![]() Gittin 55a - Feeding Terumah through Rabbinic Marr.Gittin 55a - Korban Gezula and Tikun Ha'olam.Gittin 63b - Shliach Must Return To Say He Fulfill.Gittin 66b - Words given to a shliach - 'mili mims.Gittin 68a - Aveni Eifod and the Shamir Worm.Gittin 70b - Shoteh between writing and giving.Gittin 74b - Giving against the receivers will.Gittin 75b - T'nai and Ma'aseh in the same object.Gittin 76b - Remarrying before conditional time ex.Gittin 80b - Dating Gittin based on Creation of World.THE CENTER PROVIDES EDUCATIONAL SERVICES AND VARIOUS THERAPIES. However, when people became unable to grasp the entire Torah orally, and began to forget, it was necessary to put it into writing to preserve it. D/B/A EIS LAASOIS CHILD DEVELOPMENT SERVICES (THE CENTER) IS LOCATED IN BROOKLYN, NEW YORK. Therefore in the earlier generations it was forbidden to write down the oral torah, so that they can use their time more efficiently in reviewing the Torah. The maharsha explains that the reason why Torah Sh'bal Peh must remain Ba'al Peh is that it is impossible to incorporate the entire Torah in writing, therefore the writing of it places a limitation on the Torah which does not exist. However, the maharsha points out that the concept of "hefeiru tora'secha", is not just a violation of the Torah but rather a rejection of the whole concept in why we are not allowed to write it down in the first place. Simply speaking the heter to write down torah sh'bal peh, even though it is a violation of "These you should write", as the gemara says on 60b, is "eis l'asos." meaning that we violate the Torah in order to preserve it. ![]()
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